On the eastern side of İzmir Province, Nazarköy connects a small Aegean settlement with one of Türkiye’s most recognizable forms of glasswork. The village is known for nazar boncuğu: layered glass beads whose concentric circles resemble an eye. They are closely associated with beliefs about nazar, the harmful attention often translated into English as the “evil eye,” but they also tell a wider story about furnace technology, apprenticeship, village labor, and the changing place of handmade objects in modern life.
Nazarköy is not an open-air museum or a staged historical reconstruction. It is a living neighborhood of Kemalpaşa where agriculture, everyday village life, workshops, and visitors share the same space. Understanding that context makes a visit more meaningful than treating the blue bead as a souvenir symbol alone.
From Kurudere to Nazarköy
The settlement lies roughly 5–6 kilometers from the center of Kemalpaşa, east of İzmir, in a stream valley edged by pine-covered slopes. It was formerly called Kurudere, a name connected with its position by the streambed. According to Türkiye’s official culture portal, bead furnaces have produced glass ornaments here since about 1950. The village name was officially changed to Nazarköy following government approval dated 20 March 2007, recognizing how strongly the craft had become associated with local identity.
Nazarköy is one of two İzmir-area communities especially associated with traditional nazar-bead production; the other is Görece in Menderes district. This geographic concentration matters. A craft is not only a finished object but also a network of specialized knowledge: how to build and maintain a furnace, judge molten glass by color and movement, control heat, handle iron tools, and teach these skills to another generation.
How a nazar boncuğu is made
Traditional workshops use compact round or oval furnaces built by people familiar with the requirements of beadmaking. Official descriptions of the İzmir craft note the use of pine wood as fuel. Inside the furnace, colored glass becomes soft enough to gather and shape with long iron rods. The intense heat, the timing of each movement, and the distance between the maker’s hands and the fire make the work both physically demanding and highly precise.
A maker gathers molten glass on a thicker rod and turns it steadily so gravity does not pull the form out of shape. Smaller quantities of contrasting molten glass are then applied with thinner tools. These layers create the central pupil and surrounding rings. Blue and white are the best-known colors, but traditional descriptions also record purple, yellow, green, brown, and red glass.
The familiar flat disc is only one form. İzmir’s Provincial Directorate of Culture and Tourism lists workshop names for shapes such as karagöz, walnut, cylinder, egg, plate, heart, dice, and danagöz. These names show how craftspeople classify their work through shape, size, and visual resemblance. Even beads that look nearly identical from a distance may preserve the small irregularities of hand shaping.
The meaning of the eye motif
Nazar refers to the idea that an envious or excessively admiring gaze can bring misfortune. Related beliefs appear across the Mediterranean, West Asia, the Balkans, and other regions, and they have taken many local forms. In Türkiye, eye-like beads are among a broader group of protective objects called nazarlık. They may be placed near a doorway, attached to clothing, associated with major life events, or used decoratively.
It is useful to describe this practice without reducing it either to a universal religious rule or to a quaint superstition. People relate to the symbol in different ways. For some it carries sincere protective meaning; for others it is a familiar sign of family custom, regional identity, decoration, or friendship. The concentric eye is therefore both an object of belief and a widely shared visual language.
Living heritage—and an important UNESCO distinction
The traditional knowledge behind nazar boncuğu production was included in Türkiye’s national inventory of intangible cultural heritage in 2008. Master beadmaker Mahmut Sür of Nazarköy is also documented by the Ministry of Culture and Tourism as a bearer of this craft who has trained apprentices and can construct bead furnaces.
There is a small but important distinction in how this heritage is described. Türkiye submitted the craftsmanship, practices, and beliefs of nazar boncuğu charms for UNESCO consideration in 2011. UNESCO’s committee concluded that the nomination file did not provide enough information for two of the required criteria, so the element was not inscribed on the Representative List at that time. It is accurate to describe the craft as nationally inventoried living heritage and as the subject of a UNESCO nomination, but not as an inscribed UNESCO element.
What to notice in a workshop
If a workshop is receiving visitors, watch the sequence rather than looking only at the finished bead. The craft becomes clearer when you notice the maker’s steady rotation of the rod, the short intervals during which glass can be worked, the arrangement of colored glass near the furnace, and the cooling process. Furnace construction and heat management are as essential as the decorative eye pattern.
Workshops are workplaces, not guaranteed public demonstrations. Production times can change with fuel, weather, workload, and the availability of a craftsperson. A quiet furnace or a closed door does not mean that the tradition has disappeared. It may simply reflect the rhythm of small-scale production.
Practical context for visiting Nazarköy
Nazarköy is a short distance from Kemalpaşa rather than central İzmir. Road conditions, local transport, and workshop access can change, so it is sensible to confirm current arrangements locally before setting out. The village streets, workshop thresholds, and paths near the stream or canyon may include uneven surfaces and steps. Travelers who need step-free access should ask about a specific workshop rather than assuming every space has the same layout.
- Ask before entering or photographing. Seek permission from the craftsperson, especially before taking close photographs of faces, hands, tools, or family workspaces.
- Respect the furnace zone. Do not touch rods, glass, worktables, or cooling beads. Molten and recently worked glass can remain dangerously hot even when it no longer glows.
- Allow for heat and smoke. Ventilation varies in traditional workshops. People sensitive to smoke or high temperatures may prefer to observe briefly from an open doorway.
- Keep village life in view. Avoid blocking lanes, private entrances, or agricultural work. Nazarköy remains a residential community.
- Prepare for the season. Spring and autumn often offer milder conditions; summer heat can be amplified near an active furnace, while winter rain can make outdoor surfaces slippery.
Beyond the bead market
The surrounding landscape is part of Nazarköy’s character. Pine woods, the stream valley, and nearby Kurudere Canyon place the workshops in a rural Aegean setting rather than an urban craft district. If exploring beyond the village center, stay on established routes, treat changing water and weather conditions cautiously, and avoid leaving litter or disturbing vegetation.
Displays of beads and ornaments make the craft immediately visible, but the deeper heritage lies in less obvious things: a furnace repaired with local knowledge, a tool selected for a particular layer of glass, a shape name understood within the workshop, and a technique passed from master to apprentice. These details are why documentation and respectful observation matter.
Why Nazarköy matters
Nazarköy offers a compact lesson in how cultural symbols are made. The nazar boncuğu may circulate around the world as a graphic motif, yet in this village it begins with pine fuel, molten glass, iron rods, practiced timing, and accumulated knowledge. Its story joins belief and material skill without requiring visitors to hold a single interpretation of the symbol.
Approached as a living community rather than a retail stop, Nazarköy reveals the human work behind an instantly recognizable image. The most lasting impression is not simply the blue-and-white eye but the concentration of the maker at the furnace—and the fragile continuity of a craft that survives through people willing to learn it.

















